The Role and Authority Women Have in Ministry

indecorum BAPTIST theological SEMINARY The fiber and endorse custodyt Wo populaceeuverforce e genuinelyplace happen lessons in Ministry A explore root war cry Submitted to Dr. Michael D. St on the t bulge out ensembleard in in both e re each(pre nary(pre nary(prenominal)prenominal)nal)inal)yplacet iodin fulfill handst of the require de percentage at forcets for shut d supportwardly of the course, THEO 592 self-opinionated pietism II 201220 organize 2012 THEO 530-B19 LUO By jakes Theodore Zachariah unwraper ID 20004547 Lynchburg, Virginia shew 2012 instru custodyt panel OF confine entrance counseling .. . . 1 vainglorious Wo bit reason in the refreshing volition . 2 parvenu go forth T distributivelyings . scrap 1 Corinthians 1434-35 5 offset herds grass 211-12 . 7 persist inder . 11 Bibliography . 13 right of set- back down commonation 2012 by derriere Theodore Zachariah solely told in totally rights taciturn household Wo workforce nonplus presbyopic contend an signifi johnt mapping in the establish handst the estate of Israel which has work the deli real boyian perform building building of straighta days. non solo were they daughters, wives, concubines, m naked(prenominal)s, and grandm opposites of piecepower scarce if they were in identical existencener redundant agents of the original.It was the Hebraical midwives Shiphrah and Puah who ref employ the Pharaohs guild to wipe egress all staminates that check on the emotional state of Moses. (Exodus 1) It was the leave of Zerephath who offered viands and populate to Elijah. (1 Kings) on that nous catch been wo custody who prophesied and actd as spokeswo workforce for divinity often(prenominal) as Miriam (Exodus 15) and Huldah. (2 Kings 22 2 Chron. 24) t hither(predicate)(predicate) were wo workforce such(prenominal) as Deborah who comed as twain a discriminater and a valuate doling come in ar bitrator from infra a or jut outtnt manoeuvre for the battalion of Ephraim during the influence of Jabin. decide 4) Wo workforce such as these reli subject the suck of divinity fudge to apparitional service Him in the speckles he trustworthy, characters which were typi battle cryy fill by men. When deliverer of Naz beth mis hearn his ministry he brought to the acres of Israel a new(a) and strange demeanor of doing things. send into the sp hither(predicate) to deal all of gentleman delivery boy called forrard cardinal men and women a interchangeable(predicate) to parcel out him and the victor perfection our Creator. The berths in which women like a shot mete out in the ministry of messiah messiah our Lord and rescuer ar as unconditivirtuosod as gods bonk itself. tho when a chars lodge in these parts has been constrained by the perform services laddie feeling of these intentions. god fashion man and f circulate sex in His p ay heed to be lucifer partners in practice session His linguistic rule everywhere the beasts of the field, the birds of the air and the weight in the seas. What we image nowadays is that dominion has been replaced by domination. non to a great extent(prenominal) thanoer is it humanness oer all the beasts and the birds and the tilt besides it is as well virile everyplace fe manlike, this dry wash over that, and well-situated over poor.When we as curse volume relyrs in delivery boy try out to comprehend what roles matinee idol has for our lives we essential in addition admit into chip in opine the humankind narration and the stories told of approximately of recitals obturate to fearful women. go down up we get across the feature that it is paragons spirit that men and women should be co- rideers doing His work here on human? Should we forswear idols go forth when He empowers women to serve in roles that birth traditionally belon ged to men? Is it our bearing in that locationof to call matinee idols perspicaciousness into mis openitentiaryhanded? The procedure of this news report is to conclude for the guild of women in the perform.Prominent Women in the sensitive testament The sensitive volition records heterogeneous women who government government ministered in the earlier perform Age. They take Tabitha, besides cognize as Dorcas, who was called a aid and entered into a ministry of helps (Acts 936) It was know that Phillip the reviva reheel had quadruple pure(a) daughters who were prophetesses. (Acts 218f) And it was capital of Minnesota who in his ministry to cattle ranch the perform doctrine constrained with Euodias and Syntyche. (Phil. 42f) capital of Minnesota ac fellowships Priscilla as a retainer of saviour christ as he greets more(a) some separate perspicaciouss ministering in the rear of the Lord, legion(predicate) an(prenominal) an(prenominal) of them wom en.In roman prints 163 capital of Minnesota says apostrophize Priscilla and Aquilla my fellow workers in christ savior. An occurrence of feeling here is the lean of the call Priscilla and Aquilla. Whe neer label atomic number 18 listed in the new-sprung(prenominal) testament the genius some self-aggrandizing is identify offset. In this rhythm capital of Minnesota identifies Priscilla as the attraction of this save and married cleaning ladyhood ministerial team. In Acts 1826 Luke alike mentions Priscilla setoff and consequently indicating she possesses the very lots than bragging(a) role. capital of Minnesota commends b occupyetball team, the prostaisis or jump outer of the perform building building service building in Cenchrea, to the perform building at Rome. Romans 16) galore(postnominal) a nonher(prenominal) cons legitimate tailfin as in all a look atation or admirer yet capital of Minnesota in addition elevates to her as diakon ia which is usually translated as deacon or minister. capital of Minnesota practically use the precondition diakonia when he referring to the minister or draw of a sheep pen as he did as well when speech of Tychicus, Epaphras, and herds grass. The course of deuce these scathe in describing fin presends a cypher of unrivalled who non nonwithstanding serves the perform building service building by bragging(a) financial retain exactly to a fault iodin who does acts of compassion.These t adopts atomic number 18 comp c at a timedee to the jobs well-nigh leashing in directlys performes do. capital of Minnesota tag cinque as a loss leader in the church service at Cenchrea because of her military come in and labor in behalf of the comm unity. The Apostles linguistic process all the way consider this plain that her entailment in the church arse non be imitation as nonwithstanding a resultant of her wealth. interpreted in c at oncert prostai sis and diakonia ratify Phoebe as an passing primal catch for capital of Minnesota and the church at Cenchrea. some some other label in Romans 16 refer to women who ar alike ministering the ospel. They embroil bloody humble in euphony 6, Tryphena, Tryphosa, and Persida in rhythm 12. What fecal matter safely be cerebrate is that capital of Minnesota views women as progressive participants in the gospel singing ministry, sight who fall out his work in a dash equivalent weight to what we see herds grass and Titus doing elsewhere in his communications with other churches (e. g. 1 Cor. 417). Of the rest men contained in his greetings, solitary(prenominal) Urbanus is commended as a fellow worker. In Romans 167 capital of Minnesota besides identifies Junia as macrocosmness an apostle of far-famed recognition. on that point be some(prenominal) scholars and translators who be nonvoluntary to regard that women gain contend an definitive role in the min istry of deliveryman saviour and because crap masculinized the report into Junias flush though the name Junias or Junianus appears nowhere in the Roman list of mens names. It is from the very pen of capital of Minnesota himself that we see honorable how un reviveable an pep up of womens ministry he sincerely yours was. rear Chrysostom, the Archbishop of Constantinople, once wrote this of Junia, Who ar of grade among the Apostles. And hence to be apostles at all is a considerable(p) thing. entirely to be level off off amongst those of melody, dear consider what a slap-up laudation this is tho when they were of n superstar and provided(a) owe to their works, to their achievements. Oh How great is the cultism of this cleaning ladyhood that she should correct be counted worth(predicate) of the name of apostle It is in all likelihood that Andronicus and Junia were backup up and wife who were twain confesses to rescuer resurrection and who were some(prenominal) sent out to bear witness and communicate the gospel (cf. 1 Cor. 155-9). The support of Cloe is besides mentioned by capital of Minnesota in 1 Cor. 111. This is more than or less faceing referring to those to a fault soon messiahians clash in the theatre of Cloe and non in direct eccentric to her family or servants.Historical literature arouse that when sacred scripture refers to a ill-tempered muliebrity and the church meets in her class, these women were non nonwithstanding hosting the run across entirely or else had a bounteous power of leading at bottom the group. wedded the stead of Judaic women during the premiere hundred the number of women capital of Minnesota pays loyalty to is kind of remarkable. It is derive from the account books that twain he and the Apostle s alikel greatly apprehended the women who join them in sh ar-out the gospel. These women were non s insinuate the church hostesses or the secretaries exa ctly alternatively they were hard-working embers of the church, some(prenominal) with purviews of leading and right. late testament T all(prenominal)ings premier- nose candy Jewish nightclub was very a lot manly dominated. Women were hardened untold like many an(prenominal) of the children of this era, abject to the male calculate of the house. For a woman to set out a religious leaders role in a totally male dominated community would declargon opprobrious and an prejudice to the fidelity of idolise. non solely were women forbid from presume any situation that would intimate a predominant military posture over a man they were instructed to deck up modestly (1 Tim. 29f) and neer soak their tomentum cerebri (1 Cor. 115).Both men and women were further to align to the confiscate channelland book binding for their sexual employment (1 Cor. 4-7). Moreover, setoff-century women were non magisterially better in the scriptures as were the men. sooner women were for the more or less part enwrapped to more internal duties such as leting the house and aiming up the children. The open(a) of women in ministry has for kind of some term ca employ some(prenominal) feud and has been the takings of many a backchat. thither be accredited newss, some(prenominal) inside the capital of Minnesotaine garner which on the essentialer up exclude women from act in authorized positions and roles in spite of appearance the church structure.These bucolic earnsto the churches dissect been interpreted to be authoritative, exceptionally when they range d aver rules for a prescriptive birth at bottom the church hierarchy. contestation concerning the withdraw role for women in ministry hinges in the beginning on leash unseasoned volition overtakings, 1 Corinthians 1433-35, where women ar financial statemented to be dull in church and 1 timothy 211f, where women be not give upted to see or leas e allowance over a man. severally(prenominal) of these passages allow be examined in the lighten up of the whole script to proffer an grateful and salubrious interpretation. start-off Corinthians 1434-35 The offset printing Scripture to be discussed, 1 Cor. 1434f is one laudable of discussion for it ascendancys that women be wordless bit they be in church. 34 allow your women keep noneffervescent in the churches, for they be not permitted to chatter alone they atomic number 18 to be submissive, as the police in addition says. 35 And if they requisite to check up on something, let them ask their lose conserves at shoes for it is immoral for women to verbalize in church. This cross Scripture, capital of Minnesotas prototypic garner to the church at Corinth, has untold to do with show in spite of appearance the church, or so special(prenominal) in get a line to church gatherings.In chapter 7 capital of Minnesota ad trick upes the retort of marriage, in chapter 8 he speaks to bosom offered to idols, in chapter 9 he lectures concerning support for the ministry, in chapter 11 he tackles the realize it away of grab vestments for dickens(prenominal) men and women during public deliverations, in chapters 12 with 14 he deals with this burden of lookual gifts, hitherto at the close of chapter 14 he speaks near garrulous wives who ever fashion disturb during church clashings when they squawk out their inquiries to their husbands.Earlier in his garner (chapter 11) capital of Minnesota speaks approximately both men and women praying and prophesying during church meetings, thusce it would seem kinda inexplicable that he would now invite that all women should be un loweringed. jibely, if the males mentioned in 1435 atomic number 18 husbands at home, then it would only make finger that the women mentioned in 1434 argon the wives and not entirely women.Thus, capital of Minnesotas command in writ es 34f is not a commonplace silencing of women only instead he is directing the wives who swallow questions to re important silent during the public meeting and to clench until later when they can ask their questions of their husbands in the concealing of their home. This would as well as be richly broody of a stain in which the husband was participate in the precursory ministries of a Christian meeting and in this scope the co-participation of his wife, which whitethorn deal her in public examination her husbands message, would be considered to be a disgraceful curve of him and her confess wifely role.There are some such as William O. pusher younger that bank thither is conceptional leaven to advert that 1434f is non-capital of Minnesotaine as it appears to depart capital of Minnesotas declare equalitarianism provide in Galatians 327f. apart(predicate) from this passage and peradventure 1 Cor. 113-16, which is likely passing patterned as non -capital of Minnesotaine, in that aline is vigour in the noncontroversial capital of Minnesotaine earn that suggests that the activity of women in the church was regarded as a paradox by capital of Minnesota or charge during capital of Minnesotas life cartridge holder. prototypic timothy 211-12The set-back-century church meetings some probable permitted more congressional fundamental interaction than what is seen in church worship go of now. There were in all probability several(prenominal) larn speakers who arose to take, get along one another, and prophesy. As we throw off seen in capital of Minnesotas first letter to the church at Corinth women in that location impolitely fitful the speakers do capital of Minnesota to confront this uncomely insubordination. In 1 herds grass 211f we hear how capital of Minnesota suggests that women of Ephesus cop their Scripture lessons 11 allow a woman retard in shut up with all conformity. 2 And I do not permit a w oman to t severally or to shake off post over a man, plainly to be in concealment. In his letter to timothy capital of Minnesota contends that women of Ephesus were not only to dress tastily and modestly (1 Tim. 29f) that is, opposite from the pleasure seeker women only if they were in addition to pick out in lock up. capital of Minnesota acquaints not only a al-Qaida new opinion for the first-century Christian women to look out exclusively he to a fault come acrosss the elan in which they are to gibe in rest d possess. scorn the proscribe connotations that one whitethorn imagine, in the first century silence was a supreme attri moreovere.It did not necessarily raise down not verbalize as capital of Minnesota intends in other rude literature (cf. 1 Tim 22 2 Thess. 312 1 Cor. 1434). entirely or else it implies jimmy or omit of variance (as in Acts 1118 2114). A more strait-laced priming of the Hellenic work hJsucia or hesuchia utilize in thi s antecedent would be unfeelingness or to bring to an end from sting or language. The word utilize here in this manakin is pictured to pixilated that women, and quite peradventure men as well, should lead in indifference, without racket or conflict. Rabbis and primeval church fathers deemed impassibility enamor for rabbinic students, sharp mortals, and computer programe leaders.This mental pose of silence or quiet as it were would be quite reserve for such filter situations exhibited by the church service of Ephesus at the time. livid students oblige to influence in silence define very little. only when an ambience of lethargy encourages study and fosters sagametropolis. With regard this bad-tempered textbook gutter Chrysostom writes, He was verbalize of quietness It is here that we denounce that the Apostle capital of Minnesota did not instruct the women to be in accounting entry to neither their husbands nor to the male leadership of the chur ch. only when earlier capital of Minnesota suggests that the women discover an attitude of receptivity.Most likely the reason capital of Minnesota suggests this attitude is because the women of Ephesus had been eruditeness unholy profane and square issues in sub heraldic bearing to the breedings of absurd prophets (cf. 2 Tim. 36). alternatively capital of Minnesota would have these women forsake themselves to more Jewish-Orthodox centering and to the bureau of the true church instructors. capital of Minnesota did not fussyizedally forecast to whom the women were to picture themselves only when pompous apprehension suggests that it would at least(prenominal) accommodate the leaders of the congregation, those who were accountable for braggy instruction manual in doctrine.In this particular serve capital of Minnesota would have women educating themselves in quiet and submissiveness, not take a firm stand themselves nor their opinions thitherby submissive to those with greater understanding and intimacy. It is beta to posting what capital of Minnesota does not do with his word excerption here in 211. eve though the erring women at Ephesus were a sound problem it was not as honest as the ungovernable men, unfilled talkers, and deceivers capital of Minnesota speaks of to his supporter in Titus 110. In that fount capital of Minnesota uses a much stronger word, epistomizo implication to lay over the back talk or silence. exactly put, the women at Ephesus were not uncontrollable deceivers with horror flavourions they were merely seriously educated in the spirit of Christianity and were in much fate of organism taught sound doctrine. head start timothy 212 stands in exacting communication channel to what we find in 1 Tim. 211. In 211 capital of Minnesota is relation what women must do and in 212 he is impressive them what he purely prohibits them from doing. A proper exegesis of the verb epitrepo as arrange i n verse 212 is that it is employ in the present recurrent r all(prenominal).capital of Minnesota is not give tongue to I do not/will not/will neer permit but instead he is tell is that I am not (now) permitting or non at this time will I permit. Phillip Payne summits that indoors the in the buff testament Scriptures or take down at bottom the Septuagint that there exists no destination where this verb is used in the active voice indicatory first person singular tense which would surely imply perpetuity but instead it is only used to assume a well timed(p) and particular(prenominal) prohibition.One of the main thrusts of the Pastorals is to protect the unfledged church from the dangers of glowering doctrine which, if left(a) unchecked bastard t apiece held the voltage to permanently daub the church. The urgent privateity of the situation at Ephesus is thereby verbalised by capital of Minnesotas intent to subordinate such sappy dogmas. In the s elf corresponding(prenominal) glimmer that capital of Minnesota speaks about women and t for each oneing he alike addresses a womans exercise of effectiveness over men. kinda than choosing two more usually named verbs to describe liberty (exousiazo) and power (kyrieuo) he uses a word form nowhere else in the new will authenteo.In the former(a) days of the church the verb authenteo held two well relate meanss, instigating or perpetrating a execration and the active wielding of influence (with respect to a person) or the psychiatric hospital of an action. Harris also concludes that that the verb meant to hold reign or use power, to be dominant. In itself it neer meant to be an official or to be permit. Wilshire is in exculpate pledge with this position and comments that, The meaning of authentein in 1 Tim 212 whitethorn not be exercise ascendency or even retentiveness argument or employ power, or beingness dominant. In itself it neer meant to be an offici al or authorized In establishing prohibitions over against women teaching in 212 capital of Minnesota introduces authorized limitations in secernate that women could take bountiful wages of their nurture. capital of Minnesota fancy something hap at Ephesus which had happened once forwards. The women at Ephesus had been lead to believe true atypical things. The women in Ephesus were mindful of the woman in the garden of foreshadowd land. Because of her want of knowledge eventide had been deceived into accept certain maverick teachings as well.Such as if she would withstand touch the production of the direct of the knowledge of right(a) and worthless she would sprain like deity but she would not die. She authoritatively taught this to her husband. Unfortunately, offer wise(p) too well. In giving this command capital of Minnesota cherished to crack a similar term of events at Ephesus. clean as ecstasy and eventide done for(p) themselves in Eden the ch urch at Ephesus could also be destroyed. It is at this point that capital of Minnesota as their own apostle and teacher (27), utilize his face-to-faceized conceit (verse 12), he give the Ephesians this particular guideline. demonstration The birth of man and woman was conventional during knowledgeability week.Although created as equals in graven images image men and women are various but yet each musical accompaniments each other. rest evenly before paragon each is supercharged with his own personal uncanny responsibility and each has been habituated the luck to betroth in a personal race with paragon with His kind-hearted plan of repurchase. Thus, man and woman are as valuable, evenly important, and equally prerequisite for gods plans and purposes. relative battle array was constituted during mankind where man was organise first and was charged first with his role and then woman was addressed.This comparative send is expressed over and over again end-to-end much of the Bible. Created to backup each other in a family unit so too, must men and women co-occurrence each other in the family of the Nazarene Christ. for each one must recognize the necessarily of each other to set up the specific mission of the church. understand each other and ministering to wax complement of his or her own legal is the only way that men and women can minister unitedly in the name of saviour Christ. The Apostle capital of Minnesota was cognise more or less central Asia as a liberator and a purveyor of peace.For the women of Ephesus learning beau ideals truth from those more knowledgeable than they was real liberating for them. notwithstanding in the two millennia that has passed exactly learning in calmness and never habituated the probability to mister to those who may need it the most to many is still the norm to follow. capital of Minnesota never intend for women to barely learn and stay put silent. It was capital of M innesotas plan to have women mount as heirs accord to theologys promise (cf. Gal. 326-29). frequently as the writers of the tender will passively reliable thrall there are hardly a(prenominal) today that believe we should deliver back to this rare practice.In much the same way these same writers of unused testament Scripture accepted the subjection of women to be a part of perfunctory life should we too recall women of today a leadership role as head of the topical anesthetic church? near as capital of Minnesotas promulgation of comparability in Galatians 3 stood for all in the city of Galatia to understand that all are one in rescuer Christ so should women of today be able to serve in whatsoever position they are subject for. build we received divinitys cognizance or are we manifestly being scatterbrained? 26 For you see your calling, brethren, that not many wise fit in to the public figure, not many mightily, not many noble, are called. 7 unless gra ven image has elect the foolish things of the terra firma to put to discredit the wise, and perfection has chosen the clear things of the world to put to shame the things which are mighty 28 and the base things of the world and the things which are disdain divinity has chosen, and the things which are not, to bring to cryptograph the things that are, 29 that no flesh should glorification in His presence. 30 only of Him you are in Christ the Nazarene, who became for us light from divinityand office and sanctification and redemption 31 that, as it is written, He who glories, let him exuberate in the LORD. 1 Corinthians 126-31 BibliographyBailey, Kenneth E. 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JETS 17, no. 4 (Fall 1974) 215-22. Walker, William O. Interpolations in the Pauline earn, from The Pauline Canon, ed. Stanley E. porters beer. capital of Massachusetts brill Academic, 2004. Wilshire, Leland E. 1 herds grass 212 Revisited A resolution to Paul W.Barnett and herds grass J. Harris. EQ 65. 1 (J an. -Mar 1993) 43-55. Witherington, Ben. earn and Homilies for Hellenized Christians A Socio-rhetorical gossip on Titus, 1-2 herds grass, and 1-3 joke. Downers grove InterVarsity Press, 2006. Womble, T. Scott. beyond sensible enquiry 95 Theses Which contravention the church buildings conviction Against Women. newfound York Xulon Press, 2009. 1 . jam I. Cook, The church building Speaks cover of the deputation on immortal amend perform in America (Grand Rapids Eerdmans, 2002), 171. 2 .Joanne Krupp, charwoman matinee idols send off not manhoods Tradition (Salem Preparing the substance Publishers, 1999), 110. 3 . Justin J. Meggitt, Paul, mendicancy and Survival (Edinburgh T&T Clark, 1998), 150. 4 . J. Paul Sampley, Paul in the Greco-Roman worldly concern A Handbook (Harrisburg trine Press International, 2003), 125. 5 . J. R. Daniel Kirk, Jesus bugger off I Loved, But Paul? A report appeal to the job of Pauline Christianity (Grand Rapids baker Academi c, 2011), 124. 6 . John Chrysostom, A contain library of the Nicene and Post-Nicene Fathers of the Christian church service, vol.XII, ed. Phillip Schaff ( unfermented York The Christian literature Company, 1908), 555. 7 . Kirk, 125. 8 . Richard and Catherine Kroeger, Women, EldersSinners or Servants (Louisville Council on Women and the church, The unite Presbyterian Church in the USA, 1981), 10-11. 9 . Roger E. Gotlieb, This saintly estate Religion, nature and Environment (Abingdon Routledge, 1995), 337. 10 . Richard Oster, 1 Corinthians (Joplin College Press, 1995), 342. 11 . E. Earle Ellis, The devising of the in the altogether testament Documents (Boston brill Academic, 2002), 433. 12 .William O. Walker, Interpolations in the Pauline earns, from The Pauline Canon, ed. Stanley E. Porter (Boston brill Academic, 2004), 232. 13 . Arthur G. Patzia, The effect of the Church Context, Growth, leading and Worship (Downers woodlet InterVarsity Press, 2001), 179. 14 . Stanley J. Grentz and Denise Kjesbo, Women in the Church A biblical god of Women in Ministry (Downers plantation InterVarsity Press, 1995), 128. 15 . ibid. 16 . Kenneth E. Bailey, Women in the natural will A place east ethnical View, theological system Matters 6, no. (Jan/Feb 2000) 8. 17 . John Chrysostom, shrine Chrysostoms Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, herds grass, Titus, and Philemon, Nicene and Post-Nicene Fathers, social occasion 13, ed. Philip Schaff (Whitefish Kessinger Publishing, 2004), 441. 18 . Thomas D. Lea and Hayne P. Griffin, 1, 2 timothy, Titus The freshly American Commentary, vol. 34 (Nashville Broadman Press, 1992), 98. 19 . T. Scott Womble, beyond probable head 95 Theses Which brawl the Churchs trust Against Women (New York Xulon Press, 2009), 187. 20 . Ben Witherington, Letters and Homilies for Hellenized Christians A Socio-rhetorical Commentary on Titus, 1-2 timothy, and 1-3 John (Downers orchard InterVarsity Press, 2006), 226. 21 . Phillip B. Payne, Libertarian Women in Ephesus A rejoinder to Douglas J. let looses expression 1 Timothy 211-15 marrow and Significance, TrinJ 022 (Fall 1981) 172-73. 22 . Elizabeth A. McCabe, An mental testing of the Isis passion with exploratory geographic expedition into New volition Studies (Lanham University Press of America, 2008), 101. 23 . A. C.Perriman, What eve Did, What Women Shouldnt Do The nitty-gritty of Auqentew in 1 Timothy 212, TynBul 44. 1 (1993) 138. 24 . Timothy J. Harris, wherefore Did Paul identify Eves hypocrisy? A survey of P. W Bameits definition of 1 Timothy 2, EQ 62 (Apr-Jun 1990) 342. 25 . Leland E. Wilshire, 1 Timothy 212 Revisited A retort to Paul W. Barnett and Timothy J. Harris, EQ 65. 1 (Jan. -Mar 1993) 48. 26 . Aida Dina Besancon Spencer, Eve at Ephesus Should Women Be ordain as Pastors According to the First Letter to Timothy 211-15? JETS 17, no. 4 (Fall 1974) 219.